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All problems are interpersonal relationship problems.

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Review: The Courage to Be Disliked — the surest door into Adler

2026-07-15 | The Alfred Adler Bookshelf Editorial Room

★★★★★4.6 / 5.0 (editorial rating)

Verdict: if you are starting Adler, start here. A body of psychology that can turn forbidding is recast as a debate between a philosopher and a young man, and the core — purpose over cause, the separation of tasks, community feeling — lands through the reader's own resistance. It is a reconstruction by Kishimi and Koga, not a scholarly text, and that is precisely why it reads so well. Grasp the shape of Adler here and the sequel, Adler's own books, and even the compendium all open up.

The Courage to Be Disliked (jacket-style image made by this site)
Title
The Courage to Be Disliked: The Japanese Phenomenon That Shows You How to Change Your Life and Achieve Real Happiness
Authors
Ichiro Kishimi & Fumitake Koga
Publisher
Atria Books (English edition, 2018)
Length
Dialogue-form bestseller · ~288 pp.
Difficulty
Beginner ★☆☆ — plain, dialogue-driven; the ideal first book on Adler

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What it is — in three lines

The book presents Adlerian psychology as a conversation, held over five nights, between a troubled young man and a philosopher who teaches Adler. Ichiro Kishimi is a philosopher long associated with the study and practice of Adlerian psychology; Fumitake Koga is the writer who shaped that thought into a piece of dialogue. Because the young man voices the objections you are likely to feel — "trauma must be real," "what's wrong with wanting approval?" — you accept Adler's reversals step by step, through your own stand-in. It is not a treatise; it reads, at speed, like a story.

The core — from "cause" to "purpose"

The first thing the book overturns is the Freudian language of cause. We tend to say "I am like this because of what happened back then." Adler asks the opposite question: aren't you choosing this feeling or this behaviour now, for a purpose? You are not shut indoors because anxiety causes it; you produce the anxiety in the service of a goal — not going out. This teleological reversal is the spine of the whole book.

From there it moves to the shape of our troubles. In Adler's stark formulation, "all problems are interpersonal relationship problems." Inferiority feelings and the hunger for approval alike are born in our relations with others. So what is the prescription? The separation of tasks: is this my task, or the other person's? How others judge me is their task, not mine, and not something I can control. Deciding not to step across that line is the first move toward freedom from others' evaluations. In the end the book defines freedom as the courage to accept the possibility of being disliked, and happiness as living within a community feeling — the sense that "I am of use to someone."

You are not unable to change because of your ability or your past; you are, right now, making the decision "not to change." What you need is the courage to choose that decision again.

— the editorial room's paraphrase of the book's central claim

Three highlights

1. The dialogue absorbs your resistance for you

The young man's pushback is your pushback. "That's a cold way to see it," "reality isn't like that" — he says it so the philosopher can answer, and the agreement never feels imposed. You think along, rather than being told.

2. Abstractions are shown in ordinary life

The separation of tasks and community feeling are illustrated in the workplace, the family, the parent-child bond — near-at-hand scenes, not theory for its own sake. You finish wanting to try it tomorrow.

3. Everything gathers into one word: courage

As the title signals, the heart of Adlerian psychology is encouragement. To change, to be disliked, to contribute — all of it is framed as a matter of courage rather than capacity, and that quiet reframing is the book's real gift to the reader.

What to watch out for

The most honest thing to say is that this is not Adler's own text; it is Kishimi and Koga's interpretation and reconstruction. In exchange for its readability, it is arranged as drama, and its emphases are chosen for today's reader — Adler did not write in these words. So the book is the best possible "surest door into Adler," but do not mistake finishing it for having read Adler. For that, the shelf turns to his own Understanding Human Nature and What Life Could Mean to You. Our suggested way to read it: go through it once at speed for the whole picture, then make sure you can restate the separation of tasks, teleology, and community feeling in your own words. The details can be reinforced by the sequel and the primary works.

Editorial room notes This review rests on a first-hand reading of the book together with bibliographic checking of Adler's primary works and of Kishimi's other Adlerian writing. Reading time is roughly five hours, and usually less, given the dialogue form. The explanations of teleology, the separation of tasks, and community feeling, and the quotation block above, are all the editorial room's summary and paraphrase, not reproductions of the book's or Adler's wording. For exact phrasing, see the book itself. Authors and publisher (Kishimi & Koga / Atria Books) are stated from bibliographic records.

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